(RE)—
SOURCES


(Re)design Death [exhibition of numerous multimedia projects]. (2020). Exhibited online at the TU Delft Online Gallery February 13 - March 27. Retrieved from:www.tudelft.nl/en/library/about-the-library/tu-delft-library-presents/virtual-exposition-redesign-death/

Aperture (2018, Dec 5). How Short Your Life REALLY is [video].www.youtube.com/watch?v=qkEq-YVn8Ew.

Ariès, P. (1974). The reversal of death: changes in attitudes toward death in Western societies. American Quarterly, 26(5), 536-560.

Auden, WH., & Isherwood, C. (1935). Dog beneath the skin.

Austin, E. (2009). Fear and Death in Plato.

Becker, E. (1973). The denial of death.

Black Mirror. S2E1: Be Right Back. Charlie Brooker, Netflix. 2013. Netflix. www.netflix.com/watch/70279173?trackId=13752289&tctx=0%2C0%2Ca 1971669e7dae47ffac1e36b6a82085c135b280f%3A8ade6c6f9cb43ce7e90 c276913368161451b3e42%2Ca1971669e7dae47ffac1e36b6a82085c135b 280f%3A8ade6c6f9cb43ce7e90c276913368161451b3e42%2Cunknown%2C.

Bragado, I. & Getler, M. (2017-2020). Three Ordinary Funerals [multi-media installation]. Cube Museum, Kerkrade, NL. Retrieved from: http://www.commonaccounts.online/proj01.html

Brooks, C. M. (1983). The nature of life and death. Journal of UOEH, 5(2):133-45. PMID: 6679625.

Brown, J. W. (1990). Psychology of time awareness. Brain and cognition, 14(2), 144-164.

Camus, A. & O'Brien, J. (1963). The fall. Harmondsworth : Penguin in association with H. Hamilton.

Camus, A. (2013). The fall. Penguin UK. First published 1956.

Carver, C. S. (2012). Self-awareness.

Citelli, A. & Bretzel, R. (2019). Capsula Mundi [biodegradable materials]. IT. Retrieved from: www.capsulamundi.it/en/designers/

Costa, J. R. The Weight of Philosophy in Otto Rank's Psychoanalysis.

Cummins, E. (2020, Jan 22). Why millennials are the ‘death positive’ generation. VOX: www.vox.com/the-highlight/2020/1/15/21059189/death-millennials-funeral-plannin G-cremation-green-positive.

Cycle of Rituals B.V. (2017). TOLAD [recyclable materials]. NL. Retrieved from: www.tolad-one.com/us/#contact.

Death in art - life's only guarantee (2020). www.arthistoryproject.com/subjects/death/page2.

Descartes, Rene. (1641) “The Philosophy of the Soul.” Philosophy Index, Translation John Veitch 1901, www.philosophy-index.com/descartes/meditations/.

Design to Improve death. (2019). theindexproject.org/stories/design-to-improve-death

DeWall, C & Baumeister, R. (2007). From Terror to Joy: Automatic Tuning to Positive Affective Information Following Mortality Salience. Psychological Science 18, 11:984-90, DOI:10.1111/j.1464-9280.2007,02013.x.

Doughty, C. (2017) From Here to Eternity: Traveling the World to Find the Good Death Tooltip. W. W. Norton & Company

Doughty, C. (2020). The Death Positive Movement. Retrieved from: www.orderofthegooddeath.com/resources/death-positive-movement.

Duval, S., & Wicklund, R. A. (1972). A theory of objective self awareness.

Famous Paintings That Reflect Our Mortality Back at Us. (2020, 28 May). medium.com/mutualart/famous-paintings-that-reflect-our-mortality-back-at- us-7f69219ad6fa.

Frank, P. (2017). A Brief History Of Artists Grappling with Loss and Death. Retrieved from: www.huffpost.com/entry/death-in-art.

Garfield, S. (2020). Leaves [biodegradable materials]. Pratt Institute, Brooklyn NY, US. Retrieved from: www.yankodesign.com/2020/02/07/a-sustainable-coffin -that-helps-us-benefit-the-earth-even-after-death/

Golden, L. (2018). How Cultures Around the World Handle Death. Retrieved from: owlcation.com/social-sciences/Death-Across-the-World.

Gorer, G. (1955). The pornography of death. Encounter 5(4):49-52.

Green, O. H. (1982). Fear of death. Philosophy and Phenomenological Research, 43(1),

Harari, Y. N. (2014). Sapiens: A brief history of humankind. [Toronto]: Signal.

Harlow, H. (1958) The Nature of Love. American Psychologist 13, 573-685.

Hendriks, B. (2020). The living coffin [mycelium]. Delft, NL. www.dezeen.com/2020/09/16/bob-hendrikx-living-cocoon-mycelium-coffin/

Kaan Architecten. (2013 - 2019). Crematorium Siesegem [architectural construction]. Aalst, BE. www.kaanarchitecten.com/project/crematorium-siesegem/.

Khuu, C. (2018). Visualizing Your Own Death - Get Motivated for a Lifetime. Retrieved from: www.medium.com/publishous/visualizing-your-own-death-get-motivated -for-a-lifetime-a915bfcee30d.

Kleeman, J. (2014). Web Immortality: The Social Media Sites That Keep You Alive in The Digital World. The Guardian. Retrieved from: www.theguardian.com/lifeandstyle/2014/jun/07/web-immortality-social-media- sites-alive-die-digital.

Kramer, J.G. (2020). Death, As Seen by 8 Female Artists. Art and Soul: www.thecut.com/2020/03/bric-death-becomes-her.html.

Lamb, R. (2020) “What Makes Graveyards Scary?” HowStuffWorks Science, HowStuffWorks, science.howstuffworks.com/science-vs-myth/afterlife/scary-graveyard.htm.

Lapouse, R. & Monk, M. (1959).Fears and Worries in a Representative Sample of Children. American Journal of Orthopsychiatry 29. 803-13.

Leconte, P. (2012). Le Magasin des Suicides [Film]. Diabolo Films.

Lee, R. L. (2008). Modernity, mortality and re-enchantment: The death taboo revisited. Sociology, 42(4), 745-759.

Leland, J. (2018). The Positive Death Movement comes to Life. The New York Times. Retrieved from: www.nytimes.com/2018/06/22/

Lifton, R. (1979) The Broken Connection: On Death and the Continuity of Life (New York: Simon and Schuster)

Maskin, A. (2020). Recompose | Seattle [architectural construction, natural resources].

Seattle, US. Retrieved from: olsonkundig.com/projects/recompose-seattle/ Mckenna, A. (2004). Where Does the Concept of a "Grim Reaper" Come From? Retrieved November 7, 2020, from www.britannica.com/story/ where-does-the-concept-of-a-grim-reaper-come-from.

MERWANJ (2020, Mar 21). Astronomia Funeral Coffin Dancers [video]. www.youtube.com/watch?v=KArBjfCdqAg.

Miro, M. (2020). Yarauvi [architectural construction]. The Dead Sea, ISR. Retrieved from: www.mirorivera.com/yarauvi

Moore, C. C., & Williamson, J. B. (2003). The universal fear of death and the cultural response. Handbook of death and dying, 1, 3-13.

Moss, D.S. (S2E1: Worm @ the Core). (2020, June 8). The Adventures of Memento Mori [Audio Podcast].

Moss, D.S. (S2E2: The Act of Dying). (2020, Sept 24). The Adventures of Memento Mori [Audio Podcast].

NewYorker. “Why Does the Grim Reaper Exist? | The New Yorker.” YouTube, YouTube [video], 1 June 2017, www.youtube.com/watch?v=6JSlrEHvv_k.

Nietzsche, F. W., & Hollingdale, R. J. (1977). Thus spoke Zarathustra: A book for everyone and no one. Harmondsworth, England: Penguin Books.

Ouyang, C. (2019). Fish Mystery in the Shift Horizon [exhibition of numerous multimedia projects]. Retrieved from: catalinaouyang.com/fish-mystery-in-the-shift-horizon.

Ozenc, K. (2017). Introducing Ritual Design: meaning, purpose and behavioral change. Retrieved from: www.kursatozenc.com/2018/03/20/.

O’connel, M. (2017) To be a Machine.

Perrett, R. W. (2013). Death and immortality (Vol. 10). Springer Science & Business Media.

Piaget, J., (1959)The language and Thought of the Child, 3rd ed., translated by M. Gabain, London:Routledge and Kegan Paul, first published 1926.

Rank, O. (1998) Psychology and the Soul: A study of the Origin, Conceptual Evolution, and Nature of the Soul, translated by G.C. Richter, and E. James Lieberman (Baltimore: Johns Hopkins University Press; first published 1930, xi.

Ravn, D. T. (2019) #Trend: Design for Death. Retrieved from: theindexproject.org/stories/trend-design-for-death.

Razetti, G. (2020) Why accepting death will make you worry less. Retrieved from: liberationist.org/why-accepting-death-will-make-you-worry-less/.

Rescorla, R. A. (1988). Behavioral studies of Pavlovian conditioning. Annual review of neuroscience, 11(1), 329-352.

Sadhguru (2020) Death: An Inside Story.

Science Plus (2015, Jul 9). How Different cultures deal with death [video]. www.youtube.com/watch?v=aE0RZCA8Oc4&feature=youtu.be.

Scimecca, J. A. (1979). Cultural hero systems and religious beliefs: The ideal-real social science of Ernest Becker. Review of Religious Research 21:62-70.

Scott, R. T. (1978). The Faces of Death [Film]. Aquarius Releasing.

Smithstein, S. (2015). Grief and Fear. Retrieved from: www.psychologytoday.com/us//grief-and-fear.

Soga, M., & Gaston, K. J. (2018). Shifting baseline syndrome: causes, consequences, and implications. Frontiers in Ecology and the Environment, 16(4), 222-230.

Solomon, S., Greenberg, J., & Pyszczynski, T. A. (2015). The worm at the core: On the role of death in life.

Steptoe, A., Shankar, A., Demakakos, P., & Wardle, J. (2013). Social isolation, loneliness, and all-cause mortality in older men and women. Proceedings of the National Academy of Sciences of the United States of America, 110(15), 5797-5801. http://www.jstor.org/stable/42590308.

Stroebe, W., Abakoumkin, G. & Stroebe, M., (2010) Beyond Depression: Yearning for the Loss of a loved one. OMEGA: Journal of Death and Dying 61(2):85-101.

Tamsin (2013). Shark Dreams: What do they Mean? Retrieved from: www.medium.com/@copy_ranter/shark-dreams-what-do-they-mean.

Teule, J. (2007) Le magasin des Suicides. Paris, Julliard printing press.

The Epic of Gilgamesh, translated by N.K. Sandars (London: Penguin Books, 1972; first published 1960), 97.

Vernon, Jonathan. (2015) “Social Media Pressure May Lead to Anxiety, Depression in | Teens.” Medical News Today, MediLexicon International, www.medicalnewstoday.com/articles/299225.

Walter, T. (1991). Modern death: taboo or not taboo?. Sociology, 25(2), 293-310.

Watkin, J. (1990). Kierkegaard's view of death. History of European ideas, 12(1), 65-78.

Yalom, I. Existential Psychotherapy (1980). New York: Basic Books.

Yu, J. (2019). Die Fabulously [fabric]. Parsons School of Design NY, US. Retrieved from: www.dezeen.com/2019/05/23/funeral-collection-jingle-yu-design/ “Why Do Cemeteries Have to Be Creepy? Scary Cemeteries.” Burial Planning, 25 Oct. 2016, www.burialplanning.com/blog/why-do-cemeteries-have-to-be-creepy.